Old South Haven Presbyterian Church is located at the corner of South Country and Beaver Dam Roads, Brookhaven, Long Island, NY; about one mile east of the Village of Bellport, and across from the Bellport High School.
Wednesday, November 19, 2014
This Week at Old South Haven Prespresbyterian Church
Saturday, November 15, 2014
FW: Music for the OSHC Sunday Worship Service of November 16, 2014
From: Richard Thomas
Sent: Saturday, November 15, 2014 12:49 AM
Subject: Music for the OSHC Sunday Worship Service of November 16, 2014
The Introit is “We Come Before Thee,” the same as last week.
The opening hymn is No. 473, “For the Beauty of the Earth.”
We have this piece as an anthem by John Rutter. Alan likes it a lot, but it is one of the hardest pieces we’ve done.
We did it in 2003. Here are some young singers doing the same anthem:
http://youtu.be/PTOfSKXkRa0 John Rutter’s “For the Beauty of the Earth,” Vocal Arts Academy of Milwaukee, Emily Croker, director.
And here it is at a fast tempo in a different language, Portuguese I think.
http://youtu.be/t_0VvK0hEQ4 Coral Carlos Gomes Church (this may be an Adventist Church in Brazil), “For the Beauty of the Earth” by John Rutter
But we will be singing the hymn tune. Here is the hymn tune done well on the guitar:
http://youtu.be/QR7XGDep5mk “For the Beauty of the Earth,” solo male singer on guitar (well done with good audio)
The words were written by Folliott Sandford Pierpoint (b. 7 October 1835, Spa Villa, Bath, England, d. 1917) in 1864. He attended Queen’s College, Cambridge. He was a High-Church Anglican which developed into Anglo-Catholicism. He was a member of the Tractarian Movement. The Tractarians were sometimes called Puseyites (by their detractors) after one of their leaders, Edward Bouverie Pusey.
Pierpoint was 29 when he wrote the words of the hymn. They first appeared in Lyra Eucharistica, Hymns and Verses on The Holy Communion, Ancient and Modern, with other Poems.
The tune is DIX (Kocher) by Conrad Kocher; (b. 1786, Ditzingen; d. 1872, Stuttgart) with alterations by William Henry Monk. The hymn “As with Gladness Men of Old” is often sung to the same tune.
You can hear it with a “descant-like” addition on the second verse here:
http://youtu.be/dGt4-KyFwe4 “For the Beauty of the Earth,” sung by Heather Prusse (multi-track for different voices)
The readings are from Judges 4:1-7 and 1 Thessalonians 5:1-11.
I have been told that Rev. Philipp will be preaching his first sermon ever based on passages from the Book of Judges. It will be a premiere.
The reading is about Deborah summoning Barak. (No, not that Barak.)
Deborah was the leader of Israel at the time, and she had to decide what to do about General Sisera and his nine hundred chariots with iron-rimmed wheels who was oppressing the Israelites for his King, King Jabin of Canaan.
She calls up Barak and orders him to go up with the Israelite army and attack General Sisera, and tells him first to march up to Mount Tabon.
Barak says, I’ll go, but only if you go with me, so she does.
General Sisera learns of their approach and “ordered all of his chariotry --- nine hundred chariots with iron-rimmed wheels – and all his troops” to go to the River Kishon.
Barak and Deborah, up on Mount Tabon, have the high ground, and Deborah orders Barak: “Spring into action.” So Barak quickly leads the ten thousand men of the Israelite army down the mountain and routes Sisera and all his chariotry—the nine hundred chariots with the iron-rimmed wheels, and Sisera’s whole army dies “by the edge of the sword; not even one survived!”
Well, one survived, as General Sisera jumped out of his chariot, and ran away on foot.
He made it to the tent of Jael, the wife of Heber. Jael comes out and tells him to “Stop and rest. Don’t be afraid.” Sisera stops, goes into the tent, and Jael puts a blanket over him.
He says, “Give me a little water, because I’m thirsty.” Instead she gives him some milk out of a goatskin, then covers him up again. He says, “Stand watch at the entrance to the tent, and if anyone comes by and asks if there are any men in there?” tell them “No.”
Then Jael took a tent peg in one hand and a hammer in the other. She crept up on him, drove the tent peg through his temple into the ground while he slept from exhaustion, and he died.
All-in-all, it was a pretty bad day for General Sisera.
Barak learns of what has happened and Deborah and Barak sing a victory song.
I guess It was a sort of duet. The song has lyrics such as the following:
He asked for water,
and she gave him milk;
in a bowl fit for a king,
she served him curds.
Her left hand reached for the tent peg,
her right hand for the workmen’s hammer.
She “hammered” Sisera,
she shattered his skull,
she smashed his head,
she drove the tent peg through his temple.
(I’m sure it flows better in Hebrew.)
Unfortunately, the Bible doesn’t tell us the tune to which these words were sung.
It reminds me a bit of “Lizzie Borden.” “Lizzie Borden took an axe, and she gave her mother forty whacks. When she saw what she had done, she gave her father fort-y –one.”
The 1st Thessalonians reading is about the unexpected, how the day of the Lord will come like a thief in the night, like labor pains on a pregnant woman. “So we must not sleep, but must stay awake and sober.” We must put on the breastplate of faith and love and the helmet of hope for salvation. (An allusion to Isaiah 59:17,
He [Yahweh, the Lord] wears his desire for justice like body armor,
and his desire to deliver is like a helmet on his head.
He puts on the garments of vengeance
and wears zeal like a robe.)
The second hymn almost escaped--like Sisera, and doesn’t appear in the bulletin, but I am told it is “Lord, Speak to Me that I May Speak.” (Our hymnal doesn’t have a single hymn to go with any passages from the Book of Judges.)
There is such a hymn in Spanish, “Mother of Israel, leader of her armies,” which has the refrain “!Canta, Dèbora, canta!”
There is also the hymn “Praise ye the Lord, who hath avenged” by John Barnard of Marblehead, Massachusetts, which he published in 1752, and has the following 26th verse (well, it is a long story): “She took the tent nail in her hand, Her right hand seized the hammer fast; Through Sisera's temples drove the spike, And then cut off his head at last.” Luckily in Marblehead, in 1752 the Puritans had long services, as it must have taken quite a while to get through all 31 verses.
Anyway, we’ll be singing No. 426, “Lord, Speak to Me that I May Speak.” This year, we’ve sung that hymn on May 11, June 22, and August 24.
The words are by Frances Havergal (1836-1879), daughter of the Rev. W. H. Havergal. She was born at Astley, Worcestershire. She was very well educated and knew Greek and Hebrew. Theologically, she is described as being “mildly Calvinistic.”
She also wrote:
“Take My Life and Let It Be,”
“Who Is On the Lord’s Side? Who Will Serve the King?,”
“Yes, He Knows the Way is Dreary,” and
“Tell It Among the Heathen.”
The tune for “Lord, Speak to Me, that I May Speak,” CANONBURY is derived from the fourth piano piece in Robert A. Schumann's Nachtstücke, Opus 23 (1839).
Robert Schumann (1810-1856) intended to be a concert pianist, but he injured his hand, and turned to composing instead. He attempted suicide in 1854 and, at his own request, “was confined to a mental institution,” where he spent the last two years of his life.
You can hear the hymn here:
http://youtu.be/4bfWclC8Kp8 “Lord, Speak to Me, that I May Speak” sung at Geneva Presbyterian in Laguna Hills, California
The closing hymn is No. 446, “Glorious Things of Thee Are Spoken.”
We sang that one on July 6 and October 12. It’s sung to the AUSTRIAN HYMN by Haydn, the tune for the national anthem of Austria and of Germany, about which I have written more than enough already.
Instrumental Music
The prelude is “Andante Religioso” by Henry Smith. I found the sheet music on the internet, but I didn’t find an audio file.
But as I had the sheet music (copyright 1916), I just fed it into SmartScore and produced a MIDI file, attached.
It sounds good as a piano piece too. I may have missed some accidentals. There were quite a few.
The offertory is “Chanson Mantinale” by Richard Lange.
Here is the piece (but it is an awful recording, so you should probably skip it):
http://youtu.be/VC7WEIbxtfU “Chason Matinale” by Richard Lange, played by Andrezej Ryszkiewicz on an organ in the Czech Republic (terrible video)
The postlude is “Marche Triomphale” (“Triumphal March in E-flat Major”) by Paul Wachs.
Stephen Victor Paul Wachs was born in Paris, 19 Sep 1851, and died 06 Jul 1915, Saint-Mande.
He studied organ at the Paris Conservatory with François Benoist, then with César Franck. He was the organist at Saint-Merri Church form 1874 until 1896.
I didn’t find the “Triumphal March” but I did find his “Marche Nuptiale.”
http://youtu.be/Geo9PyE3wFo “Marche Nuptiale,” composed by Paul Wachs
and here is a Gavotte by Wachs played on a HARMONIUM by a man with a beard and very short hair on top his head:
http://youtu.be/-RzweQZa5Io Gavotte by Wachs
Richard
Wednesday, November 12, 2014
This Week at Old South Haven Prespresbyterian Church
Saturday, November 8, 2014
Music for the Worship Service of Sunday, November 9, 2014
From: Richard Thomas
Sent: Saturday, November 08, 2014 2:43 PM
Subject: Music for the Worship Service of Sunday, November 9, 2014
The introit is “We Come Before Thee,” the practice files for which were distributed on June 2, 2014.
The author/composer of the piece is shown as James Denton, but James Denton was just a pseudonym.
The introit is actually by Dr. Robert J. Hughes, who also used the aliases of John Johnson and James Moffatt.
He’s buried in Greenville, South Carolina, where his grave stone declares that he has been “Promoted to Glory.” There is also a treble clef and some musical notes on the stone.
I don’t know why hymn writers use pen names. It could be worse, Charles Gabriel, who composed the music for “Higher Ground” and wrote “I Will Not Forget Thee” and “He Lifted Me” sometimes used the pen name Charlotte G. Homer.
The opening hymn, Hymn No. 477 “Ye Servants of God, Your Master Proclaim,” is one of the many hymns authored by Charles Wesley (1707-1788). He wrote this one in 1744. It is sung to the tune HANOVER in the Presbyterian Hymnal. We sang the hymn on August 18 last year and again on August 31 this year.
Here it is sung by the Mount Ensemble Male Voice Choir (India):
http://youtu.be/fawNNvEyQIQ “Ye Servants of God, Your Master Proclaim,” sung by the Mount Ensemble Male Voice Choir. The choir is made up of men who live in and near St. Thomas Mount, a village on “a small hillock in Chennai, Tamil Nadu, India.” They sing in Tamil as well as English.
The tune, HANOVER, was written by William Croft (1678-1727) in 1708. He was educated at the Chapel Royal, which is not under the Archbishop of Canterbury of the Church of England. It is instead part of the Ecclesiastical Household of the monarch. In 1707, William Croft became the “Master of the Children” of the Royal Chapel. He also composed some music for the funeral of Queen Anne in 1714 and for the coronation of King George I in 1715.

William Croft
Croft also wrote the tune ST. ANNE, to which we sing “O God, Our Help in Ages Past, Our Hope for Years to Come.”
The readings are from the New Testament, the first from the gospel of Matthew, where the disciples are instructed “don’t worry about tomorrow, tomorrow will worry about itself. Today has enough trouble of its own.”
This is a bit different from the advice of Fleetwood Mac, who sang “Don’t stop thinking about tomorrow, yesterday’s gone, yesterday’s gone,” but Fleetwood Mac was also advocating a positive outlook --- Yes, the recent past may have been pretty awful or something you valued greatly, such as a relationship, is now no more, but yesterday’s gone, so don’t burden yourself being sorrowful with what has been lost or what might have been, instead, keep looking ahead; focus on tomorrow.
The gospel passage says that for those who place pursuing righteousness and the kingdom of God above all other concerns, everything needed will be provided.
So the passage from Matthew advocates living in the present with an attitude of confidence. Don’t fret over what the future may bring. The disciples are told to believe that God will provide --- don’t worry.
Of course, that leaves open the question of how “pursuing righteousness and the kingdom of God above everything else” is to be defined, and what measures one might employ to determine whether one was doing so. I expect there is a wide difference of opinion regarding what “righteousness” is, as well as how it is to be properly pursued. Thus it would seem there’s something to worry about after all.
The second hymn is “Seek Ye First,” and goes with the theme of the Gospel lesson, Matthew 6:19-34.
The tune for this hymn, LAFFERTY, was composed by Karen Lafferty in 1972. She also paraphrased the words from the gospel and set them to the tune.
Karen Lafferty was born in Alamogordo, New Mexico, in 1948, where she was also raised.
(The Alamogordo Bombing and Gunnery Ranger was the site of the Trinity test, the test of the first atomic bomb on 16 Jul 1945 at 5:29:45 a.m. It worked. The test had originally been scheduled for Independence Day. It is said the name “Trinity” was selected by Robert Oppenheimer “after a poem by John Donne.”)
Karen Lafferty has a Bachelor of Music Education degree from Eastern New Mexico University. As a nightclub entertainer working in the area of Costa Mesa, California, she “began witnessing to people in the bars.” Then she switched to recording Christian music.
After that, she decided to become a missionary to youth worldwide, or as she calls it, a “Musicianary,” and, from her base in Amsterdam, she led multinational music “teams” on tours in over 50 countries. She and the other musicians were also “regularly involved with ministry to prostitutes and street people.”
In 1995, she returned to the US and lives in Santa Fe, New Mexico.

Karen Lafferty
Here is an a cappella version of “Seek Ye First” with a descant.
http://youtu.be/K0ltm6CZlQE “Seek Ye First,” a cappella
Here is instruction on how to sing the descant and the alto part:
http://youtu.be/AU7eibftLHo “Seek Ye First,” descant instruction
http://youtu.be/K5g1cevi2tI “Seek Ye First,” alto part
The closing hymn is “Lord of All Good,” No. 375, which is sung to the tune TOULON.
The words are by Albert F. Bayly (b. 06 Sep 1901, Bexhill on Sea, Sussex, England; d. 26 Jul 1984, Chichester, Sussex, England).
He attended London University and Mansfield College, Oxford; then was the pastor at Congregational churches in Northumberland, Lancashire, and East Yorkshire. After retirement in 1971, he lived in Chelmsford and was active in a United Reformed Church.
The same tune is used for “I Greet Thee Who My Sure Redeemer Art,” and in the green 1933 Presbyterian Hymnal, it was used for “God of the prophets, bless the prophets’ sons,” which no one sings anymore.
Well, I guess they still sing it in some denominations. Here it is being sung at the Synod of the United Reformed Churches in North America, held in Nyack, New York, in 2012:
http://youtu.be/XxebaN2Hemc TOULON, with “God of the prophets! Bless the prophets’ sons.”
http://youtu.be/-14q2ufiiHo TOULON, with “I Greet Thee Who My Sure Redeemer Art.”
I did find “Lord of All Good” on YouTube, but the hymn was being sung to MORESTEAD, FARLEY CASTLE, WOODLANDS and other tunes --- not TOULON.
Instrumental Music
The prelude is by Felix Mendelssohn, sometimes known as Felix Mendelssohn-Bartholdy, Bartholdy being his mother’s maiden name.

Felix Mendelssohn-Bartholdy
(b. 03 Feb 1809, Hamburg; d. 04 Nov 1847, Leipzig)
Mendelssohn died at age 38. Schumann was one of the pallbearers.
It isn’t entirely clear to which of Mendelssohn’s compositions “Andante” refers.
http://youtu.be/Hza6grvgXL8 “Andante religioso” of the Sonata for Organ, Op. 65, No. 4, played by Einer von Weitem
This next composition has the same label, but sounds significantly different (better, I think):
http://youtu.be/HUORch6BfH8 “Andante religioso in B-flat Major”
Then there is:
http://youtu.be/8C3mVgjy_TY “Andante with Variations,” Mendelssohn, played by Lorenzo Antinori, with assistance of a page turner, who also performs stop changes
The offertory piece is "Offertorium" by Charles-François Gounod.

Charles Gounod
(b. 17 Jun 1818, Paris;
d. 18 Oct 1893, Saint-Cloud)
I think it may be from Gounod’s Messe solennelle de Sainte Cécile which has eight parts:
Kyrie, Gloria, Credo, Offertorium, Sanctus, Benedictus, Agnus Dei, Domine salvum.
The fourth part is “Offertorium.”
Here is the Symphony Orchestra of Armenia National Radio performing that part:
http://youtu.be/g_i31XhkXeE “Offertorium,” Symphony Orchestra of Armenia National Radio
There is also singing by a choir and a soprano, tenor, and baritone in Messe solennelle de Sainte Cécile, but not during the “Offertorium.”
The postlude is "Menuet" from Fantasy for Piano, Op. 78 by Franz Schubert.

Franz Peter Schubert, Austrian composer
(b. 31 Jan 1797, Vienna; d. 19 Nov 1828, Vienna)
Schubert died at age 31.
http://youtu.be/DBHAGUpedYg Sonata for piano in G major, D. 894; III. Menuetto (Allegro moderato) played by David Kuyken
It is more interesting when you can see the pianist, as you can here:
http://youtu.be/qHGRTi5xnyk?t=28m38s Sonata for piano in G major, D. 894, played by Sergey Kuznetsov, Moscow
How do pianists memorize all those notes? This piano sonata is forty minutes long, but I have set the link to start at the third movement (“Minuetto”).
On Mark Barton not liking being called a flautist:
Some flutists, flautists, flutenists don’t care which term is used. (Well, no one uses flutenist anymore.)
Most professional players of the instrument have tired of always being asked the question, but some hold particularly strong views, usually in favor of flutist over flautist.
James Galway summed up the way he feels about "flautist," saying: "I am a flute player not a flautist. I don't have a flaut and I've never flauted.”
The etymological evidence offers little support for flautist in English-speaking countries, but many written works now seem to prefer this term.
See: http://en.wikipedia.org/wiki/Flautist
Richard
Thursday, November 6, 2014
This Week at Old South Haven Prespresbyterian Church
Saturday, November 1, 2014
FW: Music for the Worship Service of Sunday, November 2, 2014
From: Richard Thomas
Sent: Saturday, November 01, 2014 12:35 AM
Subject: Music for the Worship Service of Sunday, November 2, 2014
The Introit is Herb Frombach’s “We Are Here, Lord.”
You can hear it sung by professional singers here:
http://www.sheetmusicplus.com/title/we-are-here-lord-this-place-digital-sheet-music/19750299 “We Are Here, Lord” by Herb Frombach, arr. by Robert Lau
Click the speaker icon, then click the play button.
From Alfred Music:
Herb Frombach was born in Johnstown, PA. He attended the Indiana University of Pennsylvania where he received his B.S. in Music Education. Herb has held positions as a high school music teacher and church choir director. Although he is now retired, he still enjoys working as a part-time piano technician.
There really is an Indiana University of Pennsylvania. It’s in Pennsylvania --- in Indiana County, between Pittsburgh and Altoona.
(I’ve never been to Indiana, Pennsylvania, but John and I have been to Altoona. That’s where we saw the famous Horseshoe Curve, http://youtu.be/G1bvvDs3EHE . It’s as bad as squeaking chalk on a chalkboard.)
The opening hymn is “Joyful, Joyful, We Adore Thee,” which was also the opening hymn two weeks ago on October 19.
As I said then:
The words are from Henry Van Dyke’s 1907 poem “Hymn to Joy” and are very different from the words of the “Ode to Joy” that is sung in the Ninth Symphony.

Henry van Dyke, poet, author, and Presbyterian minister
(b. 10 Nov 1852, Germantown, Pennsylvania, d. 10 Apr 1933)
Henry van Dyke was a graduate of Princeton (1873) and of Princeton Theological Seminary (1877). From 1899 to 1923, he was a professor of English literature at Princeton.
He wrote the poem, “Hymn to Joy,” with the intention of its being sung to the “Ode to Joy” melody.
For variety this time, let’s all sing the words of Friedrich Schiller’s poem, “Ode to Joy,” instead --- in German ("Freude, schöner Götterfunken").
Here is a good video of a performance of the final movement of Beethoven’s Ninth Symphony.
http://youtu.be/ChygZLpJDNE Beethoven’s Ninth Symphony, Movement 4, the West-Eastern Divan Orchestra, directed by Daniel Barenboim, with the
National Youth Choir of Great Britain, at the Proms, Royal Albert Hall, 27 Jul 2012
If you want to know more about the West-Eastern Divan Orchestra, you can watch the beginning at http://youtu.be/Vypj9NCINdM .
The Old Testament reading is Psalm 92, which begins:
It is fitting to thank the Lord,
and to sing praises to your name, O sovereign One!
It is fitting to proclaim your loyal love in the morning,
and your faithfulness during the night,
to the accompaniment of a ten-stringed instrument and a lyre,
to the accompaniment of the meditative tone of the harp.
For you, O Lord, have made me happy by your work.
I will sing for joy because of what you have done.
How great are your works, O Lord!
Your plans are very intricate!
The spiritually insensitive do not recognize this;
the fool does not understand this.
When the wicked sprout up like grass,
and all the evildoers glisten,
it is so that they may be annihilated.
But you, O Lord, reign forever!
It probably loses a bit in translation.
The New Testament reading is from Mark, Chapter 14, verses 12-25, about the Last Supper, but skipping the verses where Jesus tells the disciples that one of them will betray him, and stopping before they all sing a hymn and go out to the Mount of Olives.
The second hymn is appropriate for the occasion, Stewardship Sunday. It is Hymn No. 428, “We Give Thee But Thine Own.”
The words were authored by Bishop William Walsham How (b. 13 Dec 1823, Shrewsbury; d. 10 Aug 1897) in 1858.
His hymns combine “pure rhythm with great directness and simplicity,” according to John Julian, Dictionary of Hymnology (1907). He also wrote the Autumn hymn, “The Year Is Swiftly Waning,” “The Word of God Incarnate” (which is Hymn No. 327 in our hymnal), and, most famously, “For All the Saints,” Hymn No. 526.
The tune is called SCHUMANN, because it is attributed to the German composer, Robert Alexander Schumann (8 Jun 1810 – 29 Jul 1856). The arrangement is by Lowell Mason, which he first published in Cantica Laudis (1850). However, Shumann’s wife, Clara Schumann, thought it unlikely that the hymn tune was based on any music composed by her husband.

Lowell Mason (1792 - 1872)
Here are “Variations on ‘We Give Thee But Thine Own,’ ” some of which are more than a little silly.
http://youtu.be/6slVBWDRS9o Variations on “We Give Thee But Thine Own” by Stephen Z. Cook
The choir’s communion anthem is “Jesus Took the Cup” by Hal Hopson which is based on “a simple Scottish folk tune.”
You can hear it sung professionally here:
http://www.sheetmusicplus.com/title/jesus-took-the-cup-sheet-music/3876303 “Jesus Took the Cup,” click on the speaker icon, then click the “play” icon.
Or you can hear it as if being played in a tunnel (or a building with a lot of reverberation) at the Hope Publishing web site by clicking on the SATB version:
http://www.hopepublishing.com/html/main.isx?sitesec=1.2.4.0&workid=1373 “Jesus Took the Cup,” click on the upper “play” icon.
At first, I didn’t like this echo-y version, but it grows on you.
The closing hymn is “God, Whose Giving Knows No Ending,” Hymn No. 422, which is sung to the familiar shape-note tune (sacred harp tune), BEACH SPRING.
You can hear the shape-note version here:
http://youtu.be/j3PCfzO5T-8 BEACH SPRING, “Come Ye Sinners, Poor and Needy”
You can hear a synthesizer “sing” it at the sacred harp web site in Bremen, Germany.
http://www.sacredharpbremen.org/lieder/026-bis-099/081t-beach-spring BEACH SPRING, click on the “play” icon for the four-voice version (Vierstimmig).
The tune sounds great on a mandolin:
http://youtu.be/LGXTY34U7GM BEACH SPRING, on a mandolin
BEACH SPRING is attributed to B. F. White, and it appeared in The Sacred Harp, published in 1844.
B. F. White (b. 20 Sep 1800, near Spartanburg, SC; d. 05 Dec 1879, Atlanta, GA) was a singing-school teacher.
The words we sing are much newer that the words sung by the shape-note singers. They were authored in 1961 by Robert Lansing Edwards (b. 1915, Auburn, NY; d. 15 Jan 2006, W. Hartford, CT). He is the son of a former president of The Hymn Society. Robert Lansing received his bachelor’s degree from Princeton, his master’s from Harvard, and his M. Div. from Union Theological Seminary in the City of New York. He was also awarded the Bronze Star in World War II.
He served the Congregational congregation in Litchfield, Connecticut, and another in Hartford. He retired to West Hartford where he died in 2006.
Instrumental Music
The prelude is “Communion with Thee” by Franklin Ritter.
It appears in The Organist’s Library, Vol. 46. I still haven’t found this piece, but I’ve found another work by Franklin Ritter:
http://youtu.be/s6WHuZOesrs Toccata Festiva, by Franklin Ritter, played by Marko Hakanpää on the Grönlund organ of St. Michael's Church in Turku, Finland.
As most of the arrangements and compositions of Franklin Ritter have been published since 1960, I think he may be a contemporary composer, but I haven’t found out much about him.
The offertory is the theme from George Bizet’s Symphony in C, No. 2, “Roma,” (1861) the first movement.
You can listen to the symphony here:
http://youtu.be/bdVpty25oMg Symphony No. 2, “Roma,” by George Bizet
George Bizet spent eleven years writing “Roma,” (from age 22 to 33), as he never thought he had gotten it just right.
He was still fussing with it when he died at age 36.
It takes a while for the theme to develop.
The postlude is Johann Sebastian Bach’s “Gelobet Seist Du, Jesu, Christ,” BWV 604, which was the prelude on June 15th.
You can hear it here:
http://youtu.be/OuoASmsBzOQ “Gelobet Seist Du, Jesu Christ” (it shows the feet)
Gelobet seist Du, Jesu Christ,
Das Du Mensch geboren bist
Von einer Jungfrau, das ist wahr?
Des freuet sich der Engle Schar
Kyrieleis!
Richard










